Holidays   Shabbat   Chabad-houses   Chassidism   Subscribe   Calendar   Links B"H
 
 
 
The Weekly Publication for Every Jewish Person
Archives Current Issues Home Current Issue
High-Holidays   |   Chanukah   |   Purim   |   Passover   |   Shavuot

Calendar   |   The Month of Elul   |   Rosh Hashanah   |   Days of Awe   |   Yom Kippur   |   Sukkot   |   Tishrei-Guide Map



   
What is Sukkot?

Intermediate Days

Hoshana Rabba

Simchat Torah

   Introduction

Stories

Anecdotes

Letters From the Rebbe

Tidbits

   Part 1

Part 2

Essays

 
 Part 1 Essays


Tidbits 2

A Single Heart

On Simchat Torah we finish reading the Torah and begin reading it once again. The last letter of the Torah is "lamed" (found in the word Yisrael -- Israel). The first letter of the Torah is the "beit" in B'reishis ("In the beginning").

These two letters together spell the word lev, heart.

The Torah is the heart of the Jewish people and demands that we view each other as one singular heart, pulsating, beating and bringing life to our world and every one of its inhabitants.

All To Be Known

You have been shown to know, that the L-rd is G-d, there is none else aside from Him -- from the verses recited on Simchat Torah

The entire month of Elul, Rosh Hashana, the blowing of the shofar, the Ten Days of Repentance, Yom Kippur, Sukkot, the Four Kinds and Hoshana Rabba are only preparations for the "You have shown to make it known" of Simchat Torah.

(Rabbi Moshe of Kobrin)

Transcendent Dancing

Have you ever seen people singing and dancing for hours and hours on Simchas Torah?

The people who are celebrating are humans, not angels.

They each have their own array of worries and troubles.

But on Simchas Torah they are not concerned with these matters at all. They are not thinking of themselves. As they sing and dance, they are connecting to a deeper dimension that exists within their being.

That is where the simchah comes from.

The Frierdiker Rebbe says in Sefer HaSichos 5704, p. 36, that on Simchas Torah, the Torah itself wants to dance. However, since a Torah scroll has no feet, the Jews must function as its feet and carry it around the reader's platform.

This analogy enables us to understand why a person can be so happy on Simchas Torah.

Because he has gone beyond his own identity, he is no more than the Torah's feet, and he can rejoice with complete abandon. And yet, his life will be filled with the meaning and purpose that stems from the Torah he is carrying.

 Part 1 Essays



Current
  • Daily Lessons
  • Weekly Texts & Audio
  • Candle-Lighting times

    613 Commandments
  • 248 Positive
  • 365 Negative

    PDA
  • iPhone
  • Java Phones
  • BlackBerry
  • Moshiach
  • Resurrection
  • For children - part 1
  • For children - part 2

    General
  • Jewish Women
  • Holiday guides
  • About Holidays
  • The Hebrew Alphabet
  • Hebrew/English Calendar
  • Glossary

    Books
  • by SIE
  • About
  • Chabad
  • The Baal Shem Tov
  • The Alter Rebbe
  • The Rebbe Maharash
  • The Previous Rebbe
  • The Rebbe
  • Mitzvah Campaign

    Children's Corner
  • Rabbi Riddle
  • Rebbetzin Riddle
  • Tzivos Hashem

  • © Copyright 1988-2009
    All Rights Reserved
    L'Chaim Weekly