B"H
Hayom Yom

Hayom-Yom for 17, Adar I

16 Adar, 6250 - March 9, 249018 Adar, 6250 - March 11, 2490

Hayom Yom was written by the Lubavitcher Rebbe in 5703 (1942-43).
In this box we have listed the Torah Lessons for this year.
The Torah Lessons below in the text are as they were in the original edition.
Friday, 17 Adar, 6250 - March 10, 2490
Torah Lessons
(6250)
Chumash: Ki Sisa, 6th portion (Exod. 34:10-34:26) with Rashi.
Tehillim: 83-87
Tanya: English text / Audio / MP3
Rambam:
     3 chapters: Hebrew / Audio / MP3,
     1 chapter: Hebrew / Audio / MP3,
     Sefer Hamitzvos: English / Audio / MP3

Monday 17 Adar I 5703
Torah Lessons
(5703)
Chumash: Ki Tissa, Sheini with Rashi.
Tehillim: 83-87.
Tanya: In truth, however (p. 135)...the heart by nature (p. 135).

Many years before the Alter Rebbe's imprisonment in Petersburg in 5559 (1798), he once came out of his private quarters to where the Chassidim were gathered and said: "In Gan Eden [1] they sense the preciousness of this lowly world.

Not only the Ministering Angels, but even the earliest Emanations [2] would forego everything for one Amein Y'hei Sh'mei Raba said by a Jew `with all his power,' meaning with full concentration, i.e., being totally immersed and involved with these words."

This was all he said.

The effect was that he kindled such a flame and such a burning enthusiasm in all who heard, that for a full year their Amein Y'hei Sh'mei Raba was fiery.

   

Notes:

  1. (Back to text) "Paradise"; the spiritual Hereafter. Lit. "Garden of Eden."

  2. (Back to text) In Atzilut, the World of Emanation, all existences are Divine, G-dhood. They are totally one with Him, not entities in any sense. These "existences" or "Emanations" may be the Divine attributes, for example. In "lower" Worlds, the beings are entities, distinct from Him.


Wednesday Adar Sheini 17 5703
Torah Lessons
(5703)
Chumash: Tzav, Revi'i with Rashi.
Tehillim: 83-87.
Tanya: It follows, (p. 173)...nurture from it. (p. 173).

In the Tehillim of this day (87:7), say Kol Maayanei Boch (Kol with a kamatz). In Birkat Hamazon, say Kol (in the same verse) with a Cholam.



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